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Some philosophers of sexuality carry out conceptual analysis and the study of sexual ethics separately. Other philosophers of sexuality believe that a robust distinction between defining a sexual phenomenon and arriving at moral evaluations of it cannot be made, that analyses of sexual concepts and moral evaluations of sexual acts influence each other.

Whether there actually is a tidy distinction between Our moral evaluations of sexual activity are bound to be affected by what we view the nature of the sexual impulse, or of sexual desire, to be in human beings.

Conceptual analysis is carried out in the philosophy of sexuality in order to clarify the fundamental notions of sexual desire and sexual activity.

Conceptual analysis is also carried out in attempting to arrive at satisfactory definitions of adultery, prostitution, rape, pornography, and so forth.

Among the many topics explored by the philosophy of sexuality are procreation, contraception, celibacy, marriage, adultery, casual sex, flirting, prostitution, homosexuality, masturbation, seduction, rape, sexual harassment, sadomasochism, pornography, bestiality, and pedophilia. All are related in various ways to the vast domain of human sexuality.

Normative philosophy of sexuality investigates what contribution is made to the good or virtuous life by sexuality, and tries to determine what moral obligations we have to refrain from performing certain sexual acts and what moral permissions we have to engage in others.They view human sexuality as just another and mostly innocuous dimension of our existence as embodied or animal-like creatures; they judge that sexuality, which in some measure has been given to us by evolution, cannot but be conducive to our well-being without detracting from our intellectual propensities; and they praise rather than fear the power of an impulse that can lift us to various high forms of happiness. Taken by itself it is a degradation of human nature" (, p. Certain types of manipulation and deception seem required prior to engaging in sex with another person, or are so common as to appear part of the nature of the sexual experience.The particular sort of metaphysics of sex one believes will influence one's subsequent judgments about the value and role of sexuality in the good or virtuous life and about what sexual activities are morally wrong and which ones are morally permissible. An extended version of metaphysical pessimism might make the following claims: In virtue of the nature of sexual desire, a person who sexually desires another person objectifies that other person, both before and during sexual activity. As Bernard Baumrim makes the point, "sexual interaction is essentially manipulative—physically, psychologically, emotionally, and even intellectually" ("Sexual Immorality Delineated," p. We go out of our way, for example, to make ourselves look more attractive and desirable to the other person than we really are, and we go to great lengths to conceal our defects. [O]nly her sex is the object of his desires" (Kant, , p. Further, the sexual act itself is peculiar, with its uncontrollable arousal, involuntary jerkings, and its yearning to master and consume the other person's body. who ever found him or herself here should count himslf a worthy person or friend.i am devine by name. i like meeting young and able friends who caring, lovely, beautifull and facinating thats why i decided to create this room.

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Conceptual analysis (for example: what are the distinctive features of a desire that make it sexual desire instead of something else?