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Augustine simply wanted a new version of the Latin Bible based on the Greek text since the Septuagint was widely used throughout the churches and translation process could not rely on a single person (Jerome) who could be fallible; he in fact held that the Hebrew and the Septuagint were both equally inspired, as stated in his City of God 18.44. always included, though with varying degrees of recognition, the so-called Apocrypha or deuterocanonical books." since Greek was a lingua franca of the Roman Empire at the time, and the language of the Greco-Roman Church (Aramaic was the language of Syriac Christianity, which used the Targums).According to the Catholic Encyclopedia, "the inferior rank to which the deuteros were relegated by authorities like Origen, Athanasius, and Jerome, was due to too rigid a conception of canonicity, one demanding that a book, to be entitled to this supreme dignity, must be received by all, must have the sanction of Jewish antiquity, and must moreover be adapted not only to edification, but also to the 'confirmation of the doctrine of the Church', to borrow Jerome's phrase." Following Martin Luther, Protestants regard the deuterocanonical books as apocryphal (non-canonical). The Septuagint seems to have been a major source for the Apostles, but it is not the only one. Jerome offered, for example, Matt and , John , John , 1 Cor. as examples not found in the Septuagint, but in Hebrew texts.

Martin Luther, holding to Jewish and other ancient precedent, excluded the deuterocanonical books from the Old Testament of his translation of the Bible, placing them in a section he labeled "Apocrypha" ("hidden").

One early record of the deuterocanonical books is found in the early Koine Greek Septuagint translation of the Jewish scriptures.

This translation was widely used by the Early Christians and is the one most often quoted (300 of 350 quotations including many of Jesus' own words) in the New Testament when it quotes the Old Testament.

However, the theory of the Council of Jamnia is largely discredited today.

The Roman Catholic and Eastern Churches canons include books, called the deuterocanonical books, whose authority was disputed by Rabbi Akiva during the first-century development of the Hebrew Canon, though Akiva was not opposed to a private reading of them, as he himself frequently uses Sirach.

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Many of these canons include books and sections of books that the others do not.

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